Professor Julia Watts Belser has been shaking up the worlds of theology and disability studies with her latest book, Loving Our Own Bones: Disability Wisdom and the Spiritual Subversiveness of Knowing Ourselves Whole.
The volume, which offers a radical re-reading of both the Talmud and the Bible in light of lived disability experience, recently received the Myra H. Kraft Memorial Award in Contemporary Jewish Life from the Jewish Book Council.
鈥淧eople often ask me what religious texts say about disability,鈥� said , a rabbi and a professor in the . 鈥淭his book flips that question on its head and asks: 鈥榃hat does disability offer to Jewish tradition, to spiritual life and to the practice of building meaningful community?鈥欌��
The cover of Julia Watts Belser’s most recent book, Loving Our Own Bones.
鈥淥pen the Bible and disability is everywhere,鈥� Watts Belser says.
One prominent example is the prophet Moses, who describes himself as 鈥渟low of speech and tongue鈥濃�攁nd who fears that his speech disability will prevent him from carrying out God鈥檚 call. But God meets Moses鈥� access needs. Moses鈥� brother Aaron stands in as the first 鈥渞easonable accommodation鈥� in the Torah, becoming an essential part of the prophet鈥檚 communication team. God grants Moses the gift of signs鈥攁n invitation to embrace visual language, rather than to rely on words.
God also promises to be with Moses as he speaks. For Watts Belser, this line is not about God fixing Moses鈥� tongue but relying on it.
鈥淚 hear it as a claim that God鈥檚 presence is in the very particulars of Moses鈥� mouth, in the twists of his tongue, in the physical realities of the body God has formed for him,鈥� wrote Watts Belser. 鈥淕od has not undone Moses鈥檚 disability or erased it. God has promised presence, in and through the very tongue that Moses offers to the world.鈥�
Throughout the book, Watts Belser not only dives into the life of Moses, but an array of foundational stories for Christian and Jewish thought, including the blindness of Isaac, Jacob鈥檚 struggle with an angel and the miracles of Jesus.
Artwork from an event on Georgetown’s campus celebrating Loving Our Own Bones. Photograph by Leslie E. Kossoff.
Looking to disability studies and lived disability experience as a source of wisdom is a throughline for Watts Belser鈥檚 ongoing academic research.
鈥淭his book aims to recognize disability wisdom as a generative, potent source of spiritual and political insight,鈥� said Watts Belser.
Watts-Belser recalls a moment in rabbinical school that shifted her perspective on how lived disability experience might inform, rather than be informed by, the religious texts to which she鈥檇 devoted her life to study. There is a famous debate in the Talmud about whether it is permissible to soften the truth to spare someone鈥檚 feelings. When one ancient rabbi is asked how to praise a woman on her wedding day, he responds that it鈥檚 best to praise everyone in the same way鈥攁s 鈥渁 beautiful and graceful bride.鈥� Another rabbi contends that if the woman is blind or lame, those stock compliments will become lies.
鈥淭he rabbi assumes that her disability makes her undesirable,鈥� said Watts Belser. 鈥淚t hit me so hard. Not just because that idea gets expressed in a sacred text, but because it remains such a ubiquitous assumption in contemporary culture. It鈥檚 a text that helped me realize that I would have to find a different way of reading these stories鈥搊ne that would shake up those assumptions and showcase the powerful, subversive brilliance of disability culture.鈥�
Lived disability experience is a wellspring of wisdom that not only enriches the realm of theology, but can improve all of our lives. 鈥淎bleism hurts all of us,鈥� Watts Belser argues. She sees a powerful connection between the Jewish tradition of Shabbat and the disability community鈥檚 radical embrace of rest amidst modernity鈥檚 overpowering allegiance to productivity culture.
鈥淚mmersing myself in the rhythms of disability culture, learning from folks with a whole host of disability experiences, including chronic illness, chronic pain and chronic fatigue, helped me recognize the radical edge of rest. So many disabled people experience significant limits to our energy and pace. For me, that has spurred an extraordinary invitation to detox from dominant culture鈥檚 claim that our worth is defined by our ability to work.鈥�
鈥淭here鈥檚 a powerful synergy here with Jewish practice, with the way Shabbat honors and recognizes rest as sacred. It aligns so deeply with a principle that鈥檚 at the heart of the disability community 鈥� a commitment to honor people not for what we do, but for who we are. To recognize that regardless of whether or not we measure up to capitalism鈥檚 metrics, each of our lives have infinite value.鈥�
Julia Watts Belser, Yulia Chentsova Dutton and Janeth Presores were honored with the 2021 Dean鈥檚 Awards for Excellence in Teaching.
Read Full 2021 Dean鈥檚 Awards for Excellence in Teaching StoryThe Program in Disability Studies welcomed renowned choreographer Jerron Herman as its Artist/Scholar/Activist-in-Residence.
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